Dear Reader!
If I wanted to summarize the essence
of my evolutionary philosophy as shortly as possible, I would recommend the
Dear Reader:
The survival of life and its practical realization, the evolution
in the pre-human times, has made its way without problems, life has overcome
all obstacles that have endangered its life and have successfully defeated it.
Our evolutionary instincts used rewarding and punitive feelings to
force the living entity to carry out the instructions of life-sustaining
instincts. If you execute the instructions, you will receive rewarding feelings
(pleasure, enjoyment, joy, happiness), if not, you will have to feel punitive
feelings (pain and fear in animals, pain and anxiety in man).
Reward Feelings: the bodily enjoyment and on the spiritual plane,
countless variations and strengths of joy and happiness close to the
"flow", to the happy ecstasy; and the punitive feelings, on various
levels and variations of pain in the physical plane; and on a spiritual plane,
fear, anxiety, even madness or even death ...
Man's appearance jeopardizes the trustworthy and effective
functioning of evolution because man wants to obtain the definitely longing,
attractive, delightful evolutionary rewarding feelings, but in return he does
not want to fulfill his evolutionary duties, so he does not want to obey the
constraints of our instincts, listen to the voice of conscience. This directly
jeopardizes the functioning and efficiency of evolution, thus sustaining life.
During the evolution, obviously at this time, conscience also
appeared, for life had to somehow counterbalance the man's harmful, damaging
aspiration and find it back to old efficiency and viability. The fact that we
survived proves my hypothesis correct.
The people with a more developed, more effective conscience were
much more viable because the commands of the life-sustaining instincts were
better realized later on, and thus the chances of survival were restored.
Those who did not have enough spiritual power - moral strength -
to overcome their bad temptations, their urges to tempting to the bad, were
apparently less viable, and the proportion of such people within the human population
has declined steadily.
People without conscience or guilty conscience have died out and
such people have gained and multiplied who had enough strong conscience, morale
and strength to overcome their tempting temptations and desires that lead them
on the bad path.
Thus, within the human race, the conscience and the morality with
the strength required to remain in life have become universal.
These two effects are constantly struggling with each other in
every person and will endure forever. Conscience and morality are wrestling
with the self-directed desire of pleasure- and enjoyment and with the
hedonistic, pleasure-seeking, voluptuary, lecherous, opportunistic
temptations, with the instinctive temptation of fake self-esteem and fake
community feeling in every human being, and hence in human society as well.
Behind all human, social phenomena, this essentially moral
struggle is found, which is also the foundation of philosophy, moral philosophy.
All other human sciences is based on this and it feeds on it.
I am dealing with the origins and causes of this instinctive
struggle, in my work, in "The Philosophy of Evolution".
And for this reason I say that the value of every human
phenomenon, aspect, and thing is determined by how useful it is to evolution,
to the survival of life.
And for that reason I gave the title to my work as "The
philosophy of evolution."
Harcz László
On the 7th February 2018.
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