Desires and fulfillment;
Attracting the "lighter way" and taking the harder but the right way
Search concepts: philosophy, evolution, morality, moral philosophy, life-sustaining instincts, human nature, human behavior, desire, enjoyment, constraint of pleasure-seeking, constraint of self-esteem, happiness, self delusion, hypocrisy, false self-esteem, humanity's survival, mean of life.
Contents
Chapter 1. The shortest description of „The philosophy of the Evolution” 2
1.1. A brief overview of the evolutionary philosophy 3
Chapter 2. Desires and fulfillment 4
2.1. Creation and functioning of morality in points 4
Chapter 3. What noveltys are brouthed by the evolutionary philosophy? 6
3.1. Novelty: Human behavior is predominantly determined by instincts
3.2. Novelty:
Modern definition of the subconscious
3.3. Novelty:
Morality is not related to one community, but a concept that is bound to all
mankind. Phenomenon 7
3.4. Novelty:
A new definition of moral behavior 7
3.5. Novelty:
concept of the moral weakness: 8
3.6. Novelty:
Morality is not equal to basic virtues (modesty, moderation, etc.) 9
3.7. Novelty:
The collection of concepts based on the spirit of the "philosophy of
evolution"
3.8. Novelty: The concept of transcendence and the expression of his death
3.9. Novelty: Self-transcendence is the same with conscience
3.8. Novelty: The concept of transcendence and the expression of his death
3.9. Novelty: Self-transcendence is the same with conscience
Chapter 4. The philosophy of evolution 9
4.1. Life-sustaining instincts 10
4.1.1. The
group instinct (Instinctive constraint of belonging to the community) 11
4.1.2. The
hierarchy instinct (with me: self-esteem) 11
4.1.3. Our
Desires Created by Instincts, the system of our evolutionary desires (joy-seeking compulsions) 11
4.1.4. Evolutionary
reward-feelings 12
4.1.5. Evolutionary
punishing feelings and dissuasive feelings 13
4.2. Choosing of the false, wrong way 13
4.2.1. The
moral weakness, the easier way is the same as the immorality. 13
4.2.2. Morality
is the choice of the right path when we undertake the difficulties associated
with the fulfillment of instinctive constrains and choose not the easier way.
13
4.3. Concept
of hedonistic constraint of selfish seeking of pleasure
4.3.1. Self-transcendence
is when we can overcome the threshold of our moral weakness 14
4.3.2. The
instinctive constraint of self-deception (in short: self-deception) 14
4.3.3. Concept
and description of hypocrisy 15
4.3.4. The
instinctive constraint of false self-esteem ("false self-esteem") 15
4.3.5. Fake
community consciousness, in other words, the need for racist exclusion 16
4.4. The
concept, meaning, function and the overall role of morality in human life 16
4.4.1. Morality
does not depend on the norms of the community, but is a global concept 17
Chapter 5. Which are our constraints bringing us on the bad and how are they shaped?
5.1. The conscience, our most important constraint bringing us on the good (evolutionary life - sustaining urge)
Chapter 6. About values 19
6.1. The value system 19
Chapter 7. Plato's idealism and the philosophy of evolution
Chapter 8. The concept collection of "The philosophy of the evolution" with smithereens illustrating the concepts
--- 8.1. The concept collection of "The philosophy of the evolution", A-É
--- 8.2. The concept collection of "The philosophy of the evolution", F-K
--- 8.3. The concept collection of "The philosophy of the evolution", L-Z
Dear Reader!
If I wanted to summarize the
essence of my evolutionary philosophy as shortly as possible, I would recommend
the Dear Reader:
The survival of life and its practical realization, the evolution in the pre-human times, has made its way without problems, life has overcome all obstacles that have endangered its life and have successfully defeated it.
"The shortest description of the philosophy of
evolution”:
The survival of life and its practical realization, the evolution in the pre-human times, has made its way without problems, life has overcome all obstacles that have endangered its life and have successfully defeated it.
Our evolutionary instincts used rewarding and punitive
feelings to force the living entity to carry out the instructions of
life-sustaining instincts. If you execute the instructions, you will receive
rewarding feelings (pleasure, enjoyment, joy, happiness), if not, you will have
to feel punitive feelings (pain and fear in animals, pain and anxiety in man).
Reward Feelings: the bodily enjoyment and on the spiritual
plane, countless variations and strengths of joy and happiness close to the
"flow", to the happy ecstasy; and the punitive feelings, on various
levels and variations of pain in the physical plane; and on a spiritual plane,
fear, anxiety, even madness or even death ...
Man's appearance jeopardizes the trustworthy and effective
functioning of evolution because man wants to obtain the definitely longing,
attractive, delightful evolutionary rewarding feelings, but in return he does
not want to fulfill his evolutionary duties, so he does not want to obey the
constraints of our instincts, listen to the voice of conscience. This directly
jeopardizes the functioning and efficiency of evolution, thus sustaining life.
During the evolution, obviously at this time, conscience
also appeared, for life had to somehow counterbalance the man's harmful,
damaging aspiration and find it back to old efficiency and viability. The fact
that we survived proves my hypothesis correct.
The people with a more developed, more effective conscience
were much more viable because the commands of the life-sustaining instincts
were better realized later on, and thus the chances of survival were restored.
Those who did not have enough spiritual power - moral strength
- to overcome their bad temptations, their urges to tempting to the bad, were
apparently less viable, and the proportion of such people within the human
population has declined steadily.
People without conscience or guilty conscience have died out
and such people have gained and multiplied who had enough strong conscience,
morale and strength to overcome their tempting temptations and desires that
lead them on the bad path.
Thus, within the human race, the conscience and the morality
with the strength required to remain in life have become universal.
These two effects are constantly struggling with each other
in every person and will endure forever. Conscience and morality are wrestling
with the self-directed desire of pleasure- and enjoyment and with the
hedonistic, pleasure-seeking, voluptuary, lecherous, opportunistic temptations, with the
instinctive temptation of fake self-esteem and fake community feeling in every
human being, and hence in human society as well.
Behind all human, social phenomena, this essentially moral
struggle is found, which is also the foundation of philosophy, moral
philosophy.
All other human sciences is based on this and it feeds on
it.
I am dealing with the origins and causes of this instinctive
struggle, in my work, in "The Philosophy of Evolution".
And for this reason I say that the value of every human
phenomenon, aspect, and thing is determined by how useful it is to evolution,
to the survival of life.
And for that reason I gave the title to my work as "The
philosophy of evolution."
A
brief review of the philosophy of evolution:
Time,
life and man's story, or man's moral operation as short as possible:
---
Human life advances on the car of the
Evolution in the highway of the time;
---
the engine is the system of our desires of our life-sustaining instincts;
---
the fuel is the gratification of our desires;
---
and the morality drives the car and keeps the vehicle on the right track, by
satisfying our desires in the interests of evolution;
(by
the suppressing of our hedonistic constraint of selfish seeking of pleasure, by
the refusing of the choice of the easier way).
Man
is, in physiological relation, one of the most advanced animals, and, with
regard to intelligence, is the only living creature capable of conscious
thought, and is the only one in earthly life that can position itself in the
world. Today, our race is able to destroy itself and even the whole earthly
life in a few minutes. Man is now the key figure in the survival of the full
nature. For this reason, it is essential to determine the more general and
clearer concept and function of morality.
So
the concept of human morality:
Man is a living
being; So undoubtedly the phenomenon of life works in it; Life wants to live,
wants to subsistent, this is obvious, this is the main property and essence of
life; This evolution was intended to help, It had come about for this purpose
created; So it's not too surprising, at least I think that the human phenomena
that help evolution are the most important for our survival. The most important
such phenomenon is morality.
Evolutionary
life-sustaining instincts create desires in the advanced living beings,
including humans, in order to force the living creatures, including humans, to
do the things that are important for evolution and life support.
These wishes
cover the whole of human life, therefore they represent more than nutritional,
sexual, and housing-needs, and extend to the relations between humans,
especially to the necessity and virtue, assisted by herd instinct (community
building) and the rank instinct (compulsion of self-esteem).
The driving
force (desire) awakened by the wishes compels the living beings as quickly as
possible to satisfy these wishes on the spiritual level with joy, happiness,
pride, success experiences, etc., or on the physical level with pleasure, with
physical satisfaction and contentment , and to create the best feeling of
well-being for yourself.
All these
evolutionary reward emotions were bound to conditions by evolution. The price
of satisfying the desires and gaining the evolutionary reward feelings is the
accomplishment of the tasks determined by the instincts, most important for the
preservation of life. Finally, we get the evolutionary rewarding emotions, the
joy, the happiness, etc., the physical pleasure and the spiritual joys.
But since the
birth of the human mind, it has become possible to achieve the evolutionarily
rewarding feelings (ie, the feelings that bring us the greatest physical and
mental pleasure) not only in a moral way that has inherent difficulties but in
immoral, Deceptive way to get with the choice of the easier way.
The moral way is the execution of
the instructions of the life-sustaining instincts, the fulfillment of the tasks
determined by the necessity of the maintenance of the life, and the taking of
the difficulties connected with them; in the case of the choice of the immoral,
easier way, we shall not accept these tasks and difficulties, and in the manner
of an old lascivious, we will undeservedly obtain these reward-feelings. In the
case of the choice of the immoral, easier way, we will not undertake these
tasks and difficulties, and in the manner of an old sensual, we will
undeservedly obtain these reward-feelings.
This is achieved by falsehood, by
deceiving ourselves (by self-deception) by deceiving others (by lies,
hypocrisy) and freeing our false self-esteem (by scapegoating, exclusion from
others), we instinctively want to get those wished worthwhile Feelings and the
enticing experiences of human life.
The desire to seek pleasure, the
seduction of the easy way is instinctive, while our control over it is already
happening in the sphere of consciousness.
Also the accumulation of physical
pleasures and the exaggerated search for physical pleasures, which in turn are
selfishly pursued solely for the sake of pleasure, thus belong here.
It works so
"The
instinctiv, egoistic, hedonistic, false constraint of pleasure-seeking and
self-esteem".
This
is the original cause of choosing the immoral "easier way".
Simply put, "the immoral,
unscrupulous enjoyment of unworthy, fraudulent evolutionary reward
feelings" or otherwise "the immoral, selfish, hedonistic pursuit of
unrevealed evolutionary reward feelings".
Simply put, "the immoral,
unscrupulous enjoyment of unworthy, fraudulent obtained evolutionary reward
feelings" or otherwise "the immoral, selfish, hedonistic persecution
of undeservedly obtained evolutionary reward feelings".
This
is true of the pleasure-seeking human nature who constantly strive with all his
might to experience more and more physical pleasure and spiritual joy without
having done the evolutionary tasks in return and thus ignoring their
evolutionary obligations and thus choosed "the easier way".
From here comes, that is the human
immorality.
Human
immorality is, therefore, the "immoral persecution of evolutionary rewards
feelings obtained in an undeservedly, deceptive, way."
In
other words, immorality (moral weakness) is our weakness towards our desires
that are tempting to gain the evolutionary reward feelings.
Moral
is the struggle against the urges that lure us to the pleasure-seeking. The Moral is the struggle
against the instinctive constraints that lead us to "evil" and
against the choice of the immoral "easier way".
This
is the moral weakness, or religious engineering: a fallacy, peccadilly, foible,
fallibility, failing, caducity.
So,
what is human nature in the end? It is naturally tempting on the wrong way! But
this only applies to the instincts, to the temptation to the wrong way, it is
not disgrace, it is not a sin because we are born with these impulses, with the
temptation to the wrong way.
In
spite of all, man is by nature good, for whoever is ready to stand against
these impulses, which are tempting us on the bad path, is moral, and in each
one of us there is a desire to be good, to be moral.
I
would call this otherwise the "desire for a pure conscience".
Man
simply can not be otherwise than to be inherently good, for if the clear
conscience were not the most desirable condition for all men, the system of
evolutionary desires would not work. This system moves the people in favor of
evolution and the preservation of life, through the correct dosage of rewards
and penalties feelings.
If,
however, we do not fight against these urges tempting to the wrong way, we
commit sin, and we will become immoral, shameful mans.
It
is therefore important to emphasize that human nature is not inherently evil,
but it is only tempting to the wrong way!
The individual will act immorally,
if he does not fight against the constraints to tempting to the wrong way, if
he does not fight against the instinctive, selfish, characterless, fake urges
of enjoyment-seeking and self-esteem, or else: if he does not resist the
instinctive, egoistic, opportunistic, hedonistic, fake physical and mental
pleasure-seeking constraints, and the main property of his life is the lazy,
enjoyable reckless behavior.
As the old proverb says, "We
were born not to enjoy, but to serve." Those who generally can withstand
these temptations, which tempt us to the wrong (bad) way, can even be characterized
as characteristics. Unfortunately, the overwhelming majority of people are far
from this moral standard.
Much more is the same:
1.1.
A
brief review of the philosophy of evolution
Because the will is driven by the
desire, driven again by the greedy, insatiable constraints of our instincts,
while the soul tries to serve the conscience, and the conscience strives to
serve the truth, but the will always remains below... The self-justified,
self-beautify defectability of the will is stronger than anything else. Human
will is the black hole of the human world. – (Blaise Pascal 1623-1662.) Pascal,
this short-lived, powerful genius, which also has in the middle of XVII.
century the driving forces of human nature and their unfortunate action
described, which our conscience tries to keep in the riverbed of morality, but
rarely succeeds because for our self-justifying, self-beautifying self-deception, because of the compulsion of
our false self-esteem and generally because of the compulsion of the selfish,
opportunistic lust-seeking, and our self-esteem-feeling, this benevolence is
almost always derailed.
Man is a living being, and the most
important feature of Life is to continue, all living things want to live
longer.
This is already supported by life-sustaining
instincts ("instincts") in animals. With the help of instincts, we
have inherited our genes for new generations during the millions of years. On
the basis of the information built into the genes, the instincts encourage and
reward the implementation of all tasks through evolutionarily rewarding
feelings that are useful and essential to the preservation of life and try to
evade everything that is harmful and disadvantageous to life through
evolutionary punishing and deterrent feelings.
Instincts in the animals awaken desires that they want to satisfy, and instincts give them their reward feelings - the pleasure, the enjoyment - but only when they perform the tasks enforced by the instincts. For animals it is simple: if you obey your instincts, there is a reward, if not, then there is no, and even if you do something that is detrimental to life to survive, then pain is your class, that is , evolutionary criminals, dissuasive emotions you must experience.
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Instincts in the animals awaken desires that they want to satisfy, and instincts give them their reward feelings - the pleasure, the enjoyment - but only when they perform the tasks enforced by the instincts. For animals it is simple: if you obey your instincts, there is a reward, if not, then there is no, and even if you do something that is detrimental to life to survive, then pain is your class, that is , evolutionary criminals, dissuasive emotions you must experience.
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The thought process that shows how human morality has been created and we prove that the purpose and meaning of human life is to achieve the highest degree of morality
A brief overview of „The philosophy of the Evolution” in 12 points:
A brief overview of „The philosophy of the Evolution” in 12 points:
1. Humanity has come together with advanced human reason;
2. This allowed the appearing of the self-deception. This makes it possible for us to preserve the immeasurably pleasant evolutionary reward feelings without the fulfillment of evolutionary obligations, and to keep the fact of our deception secret to our thoughts; This is what we call self-delusion, self-deception. Self-deception makes us and our instincts believe we are not deceiving. In this way it seems to us that we have carried out our evolutionary tasks, and the difficulties associated with them, and have not chosen the morally simpler way.
3. The fact, that the self-deception in this way deceives, sabotages our evolutionary duties, our tasks, endangers the functioning of evolution and thus the survival of life and the main purpose of life too, because our choices we constantly make in the constant adaptation necessary for survival, will by the many deception deprived of a realistic, stable starting base;
4. The advanced brain and advanced genetic material have allowed conscience to develop in some mutations. Conscience is able to offset the harmful effect of self-deception in the survival of life and restores the effectiveness of life-sustaining instincts, the safe and effective functioning of evolution;
5. Thus, in evolutionary selection, the number of individuals with more advanced conscience increased faster. Thus, conscience became the inherited property of the human race. The conscience can break in some way through the wall built by the self-deception between our reality and our consciousness and between our reality and our life-sustaining instincts.
6. On this basis, we can say that morality originates from conscience and only the individual can be called a moral person who executes exactly the instructions of his conscience. Morality therefore means that the person can resist temptations of the wrong way, which means that the person can resist his morally illegal, immoral hedonistic desires, which only aim at acquiring the unworthy, undeserved evolutionary reward feelings.
7. To what extent we are able to lead the directives of our conscience, that is, to the extent that we can meet the survival requirements, the requirements of our existence and survival instincts, insofar as we are able to withstand the self- imposed, unwanted, immoral, hedonistic constraints of our pleasure-seeking, as far as we undertake the difficulties of the moral way, we are to the extent morally;
8. These instinctual, bad temptation, immoral, self-serving, selfish, hedonistic impulses, which are tempting to the bad, are predominantly realized with the help of self-deception, one can say that he who is able to control his self-deception and his self-certification is capable of a moral Life.
9. Self-justifying self-deception and sincerity (honesty) mutually exclude each other. So rightfully say sincerity (not just outwardly, but inwardly, for ourselves), the greatest value, along with the morality. These two features are essentially the same;
10. Thus we can say that in the human world the purpose of life, the meaning of human life is to attain the highest degree of morality.
11. Transcendence is the same with our genetic material and with our life-preserving instincts based on the evidence listed and new discoveries. Everything we have thought to be transcendent means the experience of billions of years. These experiences are perceived in the form of our instincts, conscience, intuitions, and ideals from our genetic material.
12. Self-transcendence is essentially the same as our conscience, with the instinctive effect our genetic material tends to keep us on the ground of reality, and it is emotionally helping us choose "the morally right way" instead of "the moral light path". In other words, "to go beyond ourselves, to exceed ourselves" (C. A. Vogler), "He who is following me must deny himself!" (Jesus' words from the New Covenant).
The shortest concept of morality is therefore: the most common and most significant forms of lighter way, the struggle against the instinctual, self-serving, opportunistic, hedonistic constraints with elemental force, the false compulsions of our bodily enjoyment-seeking, and on the psychological emotional level, our constraints of our false joy- and happiness-seeking, our struggle against the constraint of our false self-esteem and our false sense of community and of our bad temptation instinctive constraints we have mentioned above, our struggle against for self-serving seduction of our desires.
A brief overview of „The philosophy of the Evolution” in 21 points
Desires and fulfillment
Attracting the "lighter way" and taking the harder but the right way
The creation and functioning of morality in 21 points
1. Man is a living being, a part of living nature;
2. Living beings want to live instinctively;
3. This is also assured in man by the evolutionary (life-sustaining) instincts (hereinafter our instincts);
4. About desires: Our instincts awaken the desires within us to effectively force us to perform the necessary actions to preserve life in order to accomplish our necessary behavior
5. From the satisfaction of the desires: These desires are fulfilled by our instincts if we conscientiously carry out the duties, thought and behavior required by our instincts, which, according to the experiences saved in our instincts, are important and indispensable for the survival of life.
At this point, the individual receives as a fullfilling the evolutionary reward feeling, joy, happiness, or pleasure, enjoyment, and, in addition, the feeling of pure, calm conscience without which a person can not live healthy.
6. So we can satisfy our desires in two ways; Remain on the moral way, by fulfilling our evolutionary duties; Or by choosing a lighter way by not doing these duties. So during the evolution, the conscience has been developed in man, which rewards us with the most beautiful, most pleasurable feelings when we remain on the moral path and undertake the difficulties, and send us "bad conscience", fear, horror and disease, if we are to allow the seduction of the "easier way" and thus our survival chances are hurting. Thus, during evolution, the desire for pure conscience and spiritual tranquility evolved. This desire rewards us with different degrees of happiness, from joy to extraordinary happiness, the so-called ecstasy, which is commonly referred to as "flow" after Csíkszentmihályi, and I call it "mental orgasm" after the bodily orgasm.
Our conscience is our primary instinkt for support for life, and the most important one of our instinctive impulses, wich force us to "the good way".
7. In animal times: the urges of instincts have been fully realized by the animals. The individual has always received the reward feeling for this, and his desire has been satisfied and evolutionish needs are also fulfilled. Shaping, affectation, simulation, hypocrisy exists even in the most advanced animals, perhaps even the self-deception too in a modest sense, since some self-deception is needed for successful hypocrisy. But even the advanced animal sense of the gorilla, the chimpanzee or the bonobo does not pose a real threat to living nature because it is not even the most advanced animal intellect possible.
8. Of the fraud on the human mind: But the emergence of the human spirit (mind) allowed the people the infinitely pleasant reward feelings (ego, joy, joy, happiness, etc.) by the fraud of the spirit to win, even if he do not perform the commands of Instinctive urges, if he does not consider the word of conscience, if he does not undertake the difficulties that the conscientious execution of the instinctive instructions would bring with him.
This faulty mind operation and the fact that we enter into this "lighter way" are called moral weakness, moral frailty, immorality.
9. About Moral Behavior: If the individual is able and willing to take on the difficulties or the ability to do so, Is willing to give up on the unquenchable reward feelings and conscientiously strive to stick to the behaviors required by the instincts, and to do things that need to be done, talk about moral behavior, and otherwise, immoral, weak, fallen, frustrating behaviors.
10. Self-transcendence: the "self-transcendence" was written by Viktor Frankl, who was a member of the lineage of Freud, Jung and Adler, and was with Freud from him younger age, in a spiritually connect.
In my wording, the moral case means that, in relation to the subject in question (difficulty, task), the individual goes beyond himself, exceeds himself, confronts himself with challenges in a "self-transcending" way: the human mind cheat, of not to have to face the difficulties, chooses the simpler path in an opportunistic, immoral way, and accepts the constraints which lead to the wrong way, tempt the lighter way.
We can also say that, in a moral case, the individual overcomes his desires and impulses leading to the bad path, that is, the selfish, immoral compulsion of lust and self-esteem, simplyer: the instinctive, hedonistic, opportunistic, elementary compulsion of pleasure-seeking and of self-esteem.
This constraint can be manifested in two basic forms: on the one hand, on bodily desires, that is, on "physical pleasure-seeking", on the other hand, on spiritual and emotional desires, that is to say, about "pleasure-seeking and happiness-seeking".
11. Regulation of physical desires: the life-sustaining importance
the suppression of physical desires, I think is that it regulates the appropriate and efficient management with the resourchen on the basis of the impulse of our subsistence instincts in order to keep this regulation to its optimum, but the equitable order of access to resources must be respected. This corresponds to the order of the hierarchy within the community, but in any case the fulfillment of the basic needs should also be assured for the weakest individuals. In addition, the excessive consumption, the waste and the excess, ie the selfish, opportunistic pleasure-seeking, that is, also the immoral, oppurtunistic hedonistic excessive consumption should be prevented.
12. The regulation of spiritual and emotional aspirations: maintaining non-physical (spiritual and emotional) desires within reasonable limits represents the majority of the moral struggle in practice, by the fact that since the appearance of the humanity the evolution and the preservation of life happens more and more intellectual, nowadays mostly on cultural, community-wide. Instead of genes, whole communities and even giant cultures compete for survival and resources as a whole.
13. The two main instinct groups: life-sustaining instincts are divided into two main groups based on the results of ethology: the flock (herd)-instinct (the compulsion of attachment to the community) and the rank instinct (the compulsion of self-esteem). There are many morally important, virtuous features in both areas where the question of the moral "easier path" arises because the satisfaction of the affected trait, attribute, that is, the satisfaction of a natural, evolutionary, instinctive constraint, so the exercise and observance of the rules of the virtue concerned brings about difficulties which we all want to avoid instinctively.
For those species that were living in a group (in a flock or herd) (such as the wolf, monkey, human being), the two most powerful survival instincts are the flock instinct (the compulsion to belong to a community) and the ranking instinct (the compulsion of increasing our ranked place in the ranking list, or the compulsion of self-esteem) are because the man is protected by the flock, man will keep alive by the flock with the force and with the security of the community (that is, the herd's drive), and the rank within the community or society increases the chances of survival because of the better access to resources, the access is always proportionate with the social rank in the community (that is the ranking instinct).
14. The Situation of Today's Western Moral Philosophy: Today's Western philosophy has come to the point in the understanding of human nature that "for the realization of morality the individual has to go beyond his own," so that they have reached the moment of self-transcendence, some Basic virtues are arbitrarily excited (chosen by the researcher, how many and which) and the totality of them was appointed as morality, as "basic moral values".
15. The privileged "main virtues": For example, Candace E. Vogler (Uni Chicago): courage, moderation, justice, generosity, humility, gratitude, pity; ///// Jonathan Haidt (New York University's Stern School of Business) and Craig Joseph in the "Moral Foundations Theory": Care, Equity, Freedom, Loyalty to the Group, Authority, Dignity; ///// J. Haidt: In his work: "On the Moral Mind": Protection, Justice, In-group Loyalty, Authority, Honor.
16. Today's "official, authoritative" philosophy does not link morality with the maintenance of life, with evolution! So, the present "leading" philosophy does not associate morality with the life-sustaining instincts and with the maintenance of life itself, although I think that it is the most natural starting point that we are living beings and life wants to live with full Force. From this point of view, from the point of view of evolution, everything becomes clear, transparent, and rational in morality, human personality, human behavior, human nature, and everything is replaced in its own place; And therefore it seems that this is the right approach! This is perhaps the greatest, fundamental error of today's philosophy!
17. Role and origin of conscience: Our conscience always indicates whether we are immoral at the moment or want to deviate from the right path. Conscience is an existing phenomenon, because in any culture (and by Konrad Lorenz, it is an existing or even inherited human trait), it is presumably derived from our genetic material, and presumably, as with our other instincts, brings the experiences of previous generations with themselves and communicates with us all this in thought. We know about our genetic material a thousand times more than a hundred years ago, and in a few decades we will know a hundred times as much as now. The research continues with great powers, and year by year surprising and fantastic knowledge emerge from our inheritance material.
18. Moral is also logically the main condition for survival: we must decide for our survival, and we need credible knowledge so that our decisions can be based on solid ground. If in an immoral way, we allow our mind to commit adulterations, we deprive ourselves of the advantages of right decisions, so our decisions will be based on a muddy reason, some of them are taken as a wrong decision, so that our survival finally come in a deadly danger.
19. About the instinctive compulsion of self-deception and hypocrisy: our mind falsifies reality (especially in relation to our own negatives, to get a better picture of ourselves, inside, about us and also outwards, towards the society ...), our brain tries to accept this false reality with ourselves and with the help of hypocrisy with the environment as if it were the true reality.
Thus the moral "easier way" is most frequently realized.
20. The instinctive compulsion of self-esteem: the spiritual driving force applied by our hierarchical instinct (by the instinctive compulsion of our self-respect, self-esteem), which forces all men to constantly increase their value and prestige, because the higher rank, the higher the influence in the community (society), the greater the access to resources of the community, and so the survival chances for ourselves and for our successor will be significantly increased.
21. The instinctive compulsion of false self-esteem: Our self-esteem can not be sincerely gratified by most of us, and to develop and secrecy as valuable as our self-esteem requires. The self-deception here occurs, and in his usual deceptive way he tries to let himself believe how excellent we are. And the false self-esteem has already come true, we feel more, better, more valuable than we really are.
Date of first publishing: 16. January 2017.
So far I've done it with the translation
and then I'm going on!
